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V SUNDARAM
My very dear friend for three decades and more V Balakrishnan, a staunch devotee of Paramacharya, the sage of Kanchi for a life time and a spirited, clairvoyant and spiritual documentary film producer and photographer, passed away peacefully without a struggle on 20 July 2007 at Chennai.
| Beginning from August 1976 at Kutralam in
then unbifurcated Thirunelveli District where I was serving as the District
Collector, my friendship with Balakrishnan grew and ripened over the years.
I can say with great nostalgia and affection that I have often basked in
the sunshine of his warm friendship. By friendship I mean the greatest
love, the greatest usefulness, the most open communication, the noblest
sufferings, the severest truth, the heartiest counsel, and the greatest
union of minds of which brave men and women are capable. As a friend he
was one in whose understanding and virtue I could easily confide and whose
opinion I valued at once for its justness and sincerity. I have always
viewed my long and true friendship with Balakrishnan as the gift of God,
believing that HE —HE only and HE alone — who made hearts can unite
them.
Balakrishnan was the eldest son of the eminent and pioneering film director K Subrahmanyam (1904-1971) and Meenakshi Subrahmanyam, both of whom hailed from Thanjavur District—the cradle of culture and civilization —from times immemorial. After graduating from the Law College in Madras, Balakrishnan started assisting his father in the film industry. He was fortunate to receive his exceptional training in film production and direction from his father who was a creative genius. It will not be too much to say that K Subrahmanyam was to film industry in South India in the first half of the 20th century, what Columbus was to the discovery of America in the 15th century. From his distinguished father, Balakrishnan inherited the conviction that, in a developing country like India, film has a very vital and responsible role to play as a powerful and constructive medium of mass communication. This working philosophy drew him into the documentary film movement which had just started in South India in the early fifties. |
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It was difficult to tell as the song and dance each appeared to flow from the other, enveloping the audience in a total, felt experience. The syllables and the steps, the words and the gestures, the lyrics and the movements were in perfect unison. The understanding between the dancer and singer was intuitive and total - a rapport that made Shyamala and Padma such a winning combination.
Just as Padma and Shyamala were made for each other for the dance stage, Shyamala and Balakrishnan were made for each other for the wider and larger Stage and Arena of Life. Both Shyamala and Balakrishnan were great devotees of Paramacharya of Kanchi. Their's was a unique form of companionship founded on mutual trust and boundless love for each other. They were indivisibly united in their common search for the truth, the good and the beautiful. Both Shyamala and Balakrishnan were our great friends and I can say with conviction that their's was a beautiful association where the independence was equal, the dependence mutual and obligation reciprocal. As a splendid couple, they led a life of creative fulfilment, a life of unique service through the medium of music and art, guided by knowledge and wisdom
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V Balakrishnan was a versatile cinematographer. He learnt the art of cinematography at the feet of his Guru T K Venkat who was an avant garde and veteran cinematographer dating back to the days of silent movies. In the late forties and early fifties, Balakrishnan rendered honorary service, under his father's supervision, for many projects such as Newsreel coverage of the first Independence Day Celebrations at Madras and periodic tours of Prime Minister Jawaharlal Nehru in South India; Tamil dubbing of the Hindi productions of the newly formed Children's Film Society etc; audio recordings of some great classical musicians of South India for the newly formed Tamilnadu Sangeeta Nataka Academy for their archives. Later Balakrishnan worked as Assistant Director to his father in the feature films Geetha Gandhi (1948 - Tamil), Stree Ratna (1954 -Kannada), Pandithevan (1958 - Tamil) and Kotha Dhari (1960 - Telugu). Under his father's personel supervision, he directed the film, Kacha Devayani in Kannada (in 1955) which was a remake of the Tamil hit of 1942. But. from 1956. his attention was only towards short and documentary films. |
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It was an article of Balakrishnan's faith that a documentary film and all who participate in it are jointly accountable to the Indian public for respect for the special needs of children, for community responsibility, for the advancement of education and culture, for decency and decorum in production, and for ethical propriety in advertising.
As a documentary film producer and cinematographer, Art for Art's sake was his vital consideration and nothing else mattered to him. Perhaps the great poet had Balakrishnan in view when he wrote:
That man is great
And he alone,
Who serves a greatness not his own.
Neither for pelf
Nor for fame,
Content to know
And be unknown.
Single in integrity
And whole in himself.
Balakrishnan's classic documentary film titled 'TEMPLES OF TAMILNADU' (Colour - 60 minutes) which he produced in two parts for the Government of Tamilnadu was hailed as a landmark historic thesis on celluloid. It covered over forty five temples in Tamilnadu which are of historic, architectural, sculptural, cultural and festive importance. As early as late fifties, he was the peerless pioneer in introducing the dramatic element in documentary films, termed as docudrama.
Following his great father's foot steps who founded the Nrithyodaya in 1942, Balakrishnan took a special interest in the study of Bharatha Natyam. In more senses than one I can say that his vital role in relation to the evolution, growth and development of Dr Padma Subrahmanyam as an outstanding dancer was like that of Kalki Sadasivam in relation to the flowering of the musical genius of M S Subhalakshmi. All the time-defying photographs depicting the KARANAS of Bharatha's Natyashasthra in Dr Padma Subrahmanyam's magnum opus, were creatively taken and produced by Balakrishnan with spiritual faith and devotion that marched alongside that of his great sister Dr Padma Subrahmanyam. Later Balakrishnan also directed a Documentary film serial (13 segments) titled 'BHARATIYA NATYA SASTRA' (English), produced by Nrithyodaya for Doordarshan's National Network, based on Dr Padma Subrahmanyam's script. Considered as a 'Magnum Opus' by large sections of people in India and abroad, the core of this film is the underlying cultural unity of our Bharat dating back to the dawn of history.
The crowning moment of Balakrishnan's life was reached in 2002 when he directed the much acclaimed biographical documentary film, 'SAGE OF KANCHI' (70 minutes), depicting the life of the great Centenarian Saint. Pujyasri Chandrasekharendra Saraswati Swamigal, the 68th Sankaracharya of Kanchi Kamakoti Peetam. What is poignantly significant is the fact that his wife Shyamala Balakrishnan (Singer and Research Scholar) played a very key role in writing the script for this film which made and continues to make millions of viewers around the world go into ecstatic raptures.
Both Balakrishnan and his wife Shyamala were great devotees of Kanchi Paramacharya for a life time. They were united in their daily prayer to Paramacharya in these words:
You are the life of our life
O Paramacharya, the heart of my heart,
There is none in all the three worlds
Whom I call my own but you
You are the peace of my mind
You are the joy of my heart
You are my beauty and my wealth
You are my wisdom and my strength;I call you my home, my friend, my king.
My present and future are in your hands;
My scriptures and commands come from you.
Supreme teacher, fountain of wisdom,
You are the path and the goal,
Tender mother and stern father too.
You are the creator and protector,
And the pilot who takes me across
The stormy ocean of life.
Shyamala joined Paramacharya in the OCEAN OF ETERNITY in 1997. Balakrishnan joined them both on 20 July 2007. I offer my humble, affectionate and reverential salutations to their sacred memory.
(The writer is a retired IAS officer)